Glossary definitions

A large brown seaweed that typically has a long, tough stalk with a broad frond divided into strip.

Sites contributing significantly to the global persistence of biodiversity. They represent the most important sites for biodiversity worldwide, and are identified nationally using globally standardised criteria and thresholds.

Sites contributing significantly to the global persistence of biodiversity. They represent the most important sites for biodiversity conservation worldwide, and are identified nationally using globally standardized criteria and thresholds.

People and organizations who both can influence and become affected by decisions - that is, in certain contexts, they serve as influencers, while at the same time are involved in actual decision making.

A species whose impact on the community or ecosystem is disproportionately large relative to its abundance. Effects can be produced by consumption (trophic interactions), competition, mutualism, dispersal, pollination, disease, or habitat modification (non-trophic interactions).

A species whose impact on the community or ecosystem is disproportionately large relative to its abundance. Effects can be produced by consumption (trophic interactions), competition, mutualism, dispersal, pollination, disease, or habitat modification (no.

Species that maintain the organization and diversity of their ecological communities and are thus exceptional, relative to the rest of the community, in their importance. Species that, despite low biomass, exert strong effects on the structure of the communities they inhabit.

animals, plants and spirits, and such approach forms part of an indigenous cultural identity. Maintaining reciprocal and healthy relationships through a continuum with animals, plants and the lands where they reside involve the giving and taking of resources in appropriate ways, at appropriate times. In some cases, animals and plants are seen and treated as equals to humans and shape and reshape human relations with nature. Often, the values embedded in these relationships drive human behaviour and are elicited through certain valuation methods. Appreciation (no disregard) for spiritual entities (e.g. sacred mountains, rivers, among others) residing on ancestral lands, can be an example of a Kinship-central approach (focused on non-humans).

Actions of mutual support between humans such as sharing, gender equity, social equity, honesty, humility, modesty. Some of these elements can be revealed as relevant through valuation methods and approaches, as well as by practices associated with them.

Indigenous and local knowledge systems are understood to be dynamic bodies of integrated, holistic, social and ecological understandings, know-hows, practices and beliefs pertaining to the relationship of living beings, including people, with one another and with their environment. Indigenous and local knowledge is grounded in territory, is highly diverse and is continuously evolving through the interaction of experiences, skills, innovations and different types of wisdom expressed in multiple ways (written, oral, visual, tacit, practical and scientific). Such knowledge can provide information, methods, theory and practice for sustainable ecosystem management. Indigenous and local knowledge systems have been, and continue to be, empirically tested, applied, contested and validated through different means in different contexts. Western Academic knowledge systems relate to often explicit knowledge that has been derived from applying formal methods in academic or technical institutions.

A body of propositions that are adhered to, whether formally or informally, and are routinely used to claim truth.

A body of propositions that are adhered to, whether formally or informally, and are routinely used to claim truth. They are organized structures and dynamic processes (a) generating and representing content, components, classes, or types of knowledge, that are (b) domain-specific or characterized by domain-relevant features as defined by the user or consumer, (c) reinforced by a set of logical relationships that connect the content of knowledge to its value (utility), (d) enhanced by a set of iterative processes that enable the evolution, revision, adaptation, and advances, and (e) subject to criteria of relevance, reliability, and quality.

Organized structures and dynamic processes (a) generating and representing content, components, classes, or types of knowledge, that are (b) domain-specific or characterized by domain-relevant features as defined by the user or consumer, (c) reinforced by a set of logical relationships that connect the content of knowledge to its value (utility), (d) enhanced by a set of iterative processes that enable the evolution, revision, adaptation, and advances, and (e) subject to criteria of relevance, reliability, and quality.

A body of propositions that are adhered to, whether formally or informally, and are routinely used to claim truth. They are organised structures and dynamic processes: generating and representing content, components, classes, or types of knowledge, that are, domain-specific or characterised by domain-relevant features as defined by the user or consumer,, reinforced by a set of logical relationships that connect the content of knowledge to its value (utility),, enhanced by a set of iterative processes that enable the evolution, revision, adaptation, and advances, and,, subject to criteria of relevance, reliability, and quality.

An international agreement linked to the United Nations Framework Convention on Climate Change, which commits its Parties by setting internationally binding emission reduction targets.

Typically refers to checking model outputs for consistency with observations. However, since models cannot be validated in the formal sense of the term (i.e. proven to be true), some scientists prefer to use the words benchmarking or evaluation.

See models.

It is the process of documenting the existence of values, identifying when and where and by whom they are expressed, that in turn allows characterizing values. Valuation of nature can inform decision-making about numerous human-nature relationships; it can support decision processes about alternative projects or policies, inform the design of policy tools and instruments, for conservation and sustainable management of nature or to improve justice. Outside the formal policy space, valuation is also undertaken by academia, the private sector, non-governmental organizations and by indigenous and local communities (IPLC). IPLC undertake valuation not only to make decisions about nature, but also to assess their relationships with nature, to plan collectively, resolve conflicts, defend their territories, and as a means for strengthening and reciprocating their connections with nature.

Valuation approaches are higher level assumptions, ideas or beliefs that underpin methods. They translate key decisions on how a method is to be applied or how the information generated by methods is to be interpreted. For each approach there are often multiple accepted methods that adhere to the basic assumptions and ideas of the given approach. Valuation approaches can also be manifested as “traditions” or widely accepted and expected protocols for undertaking valuation. Valuation traditions are heavily informed and influenced by the cultural context and/or epistemological worldviews.

Are the specific techniques and accepted formal procedures that are applied to gather and analyse information from nature and society in order to and understand or make explicit the state of nature and its importance to people a) quantity, quality and status of nature including its spatial and temporal variations; b) the relevance or importance of nature to people and societies; and c) the nature of human-nature and nature-human relations in terms of how people and societies embed and live out their values of nature (as actions, principles, worldviews or philosophies).

A value can be the importance of something for itself or for others, now or in the future, close by or at a distance. This importance can be considered in three broad classes. 1. The importance that something has subjectively, and may be based on experience. 2. The importance that something has in meeting objective needs. 3. The intrinsic value of something.

A value can be the importance of something for itself or for others, now or in the future, close by or at a distance. This importance can be considered in three broad classes: The importance that something has subjectively, and may be based on experience. The importance that something has in meeting objective needs. The intrinsic value of something.

A value can be a measure. In the biophysical sciences, any quantified measure can be seen as a value.

A value can be the preference someone has for something or for a particular state of the world. Preference involves the act of making comparisons, either explicitly or implicitly. Preference refers to the importance attributed to one entity relative to another one.

A value can be a principle or core belief underpinning rules and moral judgments. Values as principles vary from one culture to another and also between individuals and groups.

a contact network, which provides opportunities for the transmission of contagious diseases within and between sectors. It follows that these chains (networks) can be understood and taken into account in planning risk management strategies for disease prevention and control” especially in relation with “risky parts of the value chain”

Value change refers to the modification of people’s values or of the prioritization of their values in particular contexts. Value change processes occur at different social scales, from large-scale cultural shifts (e.g. intergenerational shifts due to changing demography or changes to shared values) to small-scale personal shifts (e.g. values formation and change over an individual’s lifetime). Individual, social and social-ecological experiences and interactions influence value change; examples include formal and informal education, social practices, group conformation processes, personal experiences and shocks, and social-ecological events (e.g. natural disasters, pandemics).

Values can be expressed explicitly through language and implicitly through actions like choices, decisions made, everyday practices or rituals. Valuation methods are used to undertake explicit valuation. Methods and approaches to integrate and bridge values, provide knowledge about nature’s values as input to decision-making.

'Value formation' refers to how values develop in the first place. It can occur in individual-focused processes, trough socially-oriented processes or in social-ecological processes that do not separate humans and nature.

Indicators of value are quantitative and qualitative measures of the importance of nature to people. Indicators used to express the value of nature can be biophysical, economic and socio-cultural.

Derives from a utilitarian perspective on human-nature relationships which privileges some values of nature over others (usually monetary values).

Value pluralism is the idea that there are several values which may be equally correct and fundamental, and yet in conflict with each other. It is the opposite of value monism. More broadly speaking, value pluralism may also refer to different people having different worldviews and hence different values. In addition, these plural values may be incommensurable (i.e. they do not share a single unit of measurement, a single metric, and that there is no objective way of comparing them or weighting them against each other).

Sets of values according to which people, societies and organizations regulate their behaviour.

Set of values according to which people, societies and organizations regulate their behaviour. Value systems can be identified in both individuals and social groups.

Methods for valuation of nature and NCPs may be termed value articulating institutions since they are based on a set of rules concerning the valuing process: Participation: who participates; in what capacity; and how. What counts as data and what form it should take (prices, weights, arguments, physical measures etc.). The kind of data handling procedures involved: how data is produced; and how data are compared, weighed or aggregated.

Value systems: Set of values according to which people, societies and organizations regulate their behavior. Value systems can be identified in both individuals and social groups (Pascual et al., 2017). Value (as principle): A value can be a principle or core belief underpinning rules and moral judgments. Values as principles vary from one culture to another and also between individuals and groups (IPBES, 2015). Value (as preference): A value can be the preference someone has for something or for a particular state of the world. Preference involves the act of making comparisons, either explicitly or implicitly. Preference refers to the importance attributed to one entity relative to another one (IPBES, 2015). Value (as importance): A value can be the importance of something for itself or for others, now or in the future, close by or at a distance. This importance can be considered in three broad classes. 1. The importance that something has subjectively, and may be based on experience. 2. The importance that something has in meeting objective needs. 3. The intrinsic Please do not cite, quote or circulate 1733 value of something (IPBES, 2015). Value (as measure): A value can be a measure. In the biophysical sciences, any quantified measure can be seen as a value (IPBES, 2015). Non-anthropocentric value: A non-anthropocentric value is a value centered on something other than human beings. These values can be non-instrumental or instrumental to non-human ends (IPBES, 2015). Intrinsic value: This concept refers to inherent value, that is the value something has independent of any human experience or evaluation. Such a value is viewed as an inherent property of the entity and not ascribed or generated by external valuing agents (Pascual et al., 2017). Anthropocentric value: The value that something has for human beings and human purposes (Pascual et al., 2017). Instrumental value: The value attributed to something as a means to achieving a particular end (Pascual et al., 2017). Non-instrumental value: The value attributed to something as an end in itself, regardless of its utility for other ends. Relational value: The values that contribute to desirable relationships, such as those among people or societies, and between people and nature, as in “Living in harmony with nature” (IPBES, 2015). Integrated valuation: The process of collecting, synthesizing, and communicating knowledge about the ways in which people ascribe importance and meaning of Nature’s contributions to people, to facilitate deliberation and agreement for decision making and planning.

The values of nature encompass the different layers of the values typology, including worldviews (and underpinning knowledge systems, languages and cultures), broad values, specific values, indicators and preferences.  In addition to instrumental values, the values of nature include reciprocal values and perspectives of nature where nature and people are not seen as separate, and where intrinsic values are acknowledged on a par with values of nature’s benefits to people.

When referring to values of ‘nature’, we expand on the concept proposed by Díaz et al. (2015) by recognizing that individual and group understandings of nature are socially constructed, and that different social groups have different conceptualizations of the relationship between the human and non-human world. For IPBES, nature refers loosely to the non-human living world including the scientific categories of biodiversity, ecosystem structure and functioning, evolution, the biosphere, humankind’s shared evolutionary heritage and biocultural diversity. In addition, IPBES recognises other worldviews, including those from IPLCs, in which people recognize the diverse entities and elements of nature such as rivers, mountains, plants, animal species, existing within the planet denoted by categories like Mother Earth and systems of life . Among many IPLCs, nature is often viewed as inextricably linked to humans, not as a separate entity. By recognizing this wide understanding of the concept ‘nature’, we are then able to recognize the diversity of values that emerges within these different ways of seeing the world.

see Value systems, Value (as principles), Value (as preference), Value (as importance), Value (as measure), Non-anthropocentric value, Intrinsic value, Anthropocentric value, Instrumental value, Relational value, Integrated valuation.

Those actions, processes, entities or objects that are worthy or important. Values can be of the following types: Anthropocentic value, Anthropogenic value, Bequest value, Biophysical value, Economic value, Existence value, Insurance value, Intrinsic value, Instrumental value, Non-instrumental value, Option value, Relational value, Socio-cultural value.

Value systems: Set of values according to which people, societies and organizations regulate their behaviour. Value systems can be identified in both individuals and social groups (Pascual et al., 2017). Value (as principle): A value can be a principle or core belief underpinning rules and moral judgments. Values as principles vary from one culture to another and also between individuals and groups (IPBES/4/INF/13).Value (as preference): A value can be the preference someone has for something or for a particular state of the world. Preference involves the act of making comparisons, either explicitly or implicitly. Preference refers to the importance attributed to one entity relative to another one (IPBES/4/INF/13). Value (as importance): A value can be the importance of something for itself or for others, now or in the future, close by or at a distance. This importance can be considered in three broad classes. 1. The importance that something has subjectively, and may be based on experience. 2. The importance that something has in meeting objective needs. 3. The intrinsic value of something (IPBES/4/INF/13).Value (as measure): A value can be a measure. In the biophysical sciences, any quantified measure can be seen as a value (IPBES/4/INF/13).Non-anthropocentric value: A non-anthropocentric value is a value centered on something other than human beings. These values can be non-instrumental or instrumental to non-human ends (IPBES/4/INF/13).Intrinsic value: This concept refers to inherent value, that is the value something has independent of any human experience or evaluation. Such a value is viewed as an inherent property of the entity and not ascribed or generated by external valuing agents (Pascual et al., 2017).Anthropocentric value: The value that something has for human beings and human purposes (Pascual et al., 2017).Instrumental value: The value attributed to something as a means to achieving a particular end (Pascual et al., 2017).Non-instrumental value: The value attributed to something as an end in itself, regardless of its utility for other ends.Relational value: The values that contribute to desirable relationships, such as those among people or societies, and between people and nature, as in Living in harmony with nature (IPBES/4/INF/13).Integrated valuation: The process of collecting, synthesizing, and communicating knowledge about the ways in which people ascribe importance and meaning of NCP to humans, to facilitate deliberation and agreement for decision making and planning (Pascual et al., 2017).

Those actions, processes, entities or objects that are worthy or important to a particular human population (sometimes values may also refer to moral principles).

Values reflect life goals, beliefs and general guiding principles. They also reflect the opinions or judgements of the importance of specific things in particular situations and contexts. When considering the values of nature, values can refer to nature itself, how nature contributes to people’s quality of life, in addition to the way people express the value of life-supporting processes, functions, and systems - interrelating biophysical, spiritual, or symbolic aspects. Within the assessment we refer to broad, specific values and value indicators; as well as to instrumental, intrinsic and relational values.

Is the more implicit act of assigning a value to something, which, in contrast to valuation, does not necessarily follow an explicit and formal process. Thus, while we all go through the process of ‘valuing’ on a daily basis for our day-to-day decisions, valuation is most often an exercise that is undertaken by 'experts' or a specifically designed team systematically applying a specific method.

Refers to how a species is transported, that is, the physical means or agent.

Any living or non-living carrier that transports living organisms intentionally or unintentionally

Disease causing agents that are spread from host to host by living or non-living agent. For example, malaria is transmitted to humans by mosquitos.

The volume of freshwater used to produce the commodity, good or service, measured at the place where the product was actually produced.

In global trade, the difference between water used to produce export products and the water used to produce import products.

A desirable future (an endpoint in time) which we want to achieve. Visions usually consist of statements depicting the explicit desires, assumptions, beliefs and paradigms that underlie the desired future.