Glossary definitions

a species, which cannot be reliably demonstrated as being either alien or native

The Millennium Ecosystem Assessment (Sarukhán & Whyte, 2005) defined cultural ecosystem services as the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experiences. Cultural ecosystem services have been included in many other typologies of ecosystem services and referred to variously as cultural services (Constanza, 1997), life-fulfilling functions (Daily, 1999), information functions (de Groot et al., 2002), amenities and fulfilment (Boyd & Banzhaf, 2007), cultural and amenity services (de Groot et al., 2010, Kumar 2010), or socio-cultural fulfilment (Wallace, 2007).

Cultural change is a continuous process in any society, which can vary from gradual to stochastic, resulting from interactions between processes that are internal (ex. needs, local changes, crisis, mobility, ideas, invention and innovation, conflicts, etc.) and external (ex. diffusion, external agents, political and economic forces, conflicts, etc.) (Berry, 2008; Redfield et al., 1936). Cultural change is interpreted differently depending on theoretical orientation, such as diffusionism, modernization theory, world system theory, neocolonialism, globalization, among others (see Peña, 2005; Rudmin, 2009; Santos-Granero, 2009). Culture change can be selective or systemic and most often involves resistance and conflicts but can also lead to adaptation and resilience in changing contexts and environments.

Cultural continuity has been conceptualized within Indigenous health research that builds on cultural connectedness to emphasize the importance of intergenerational cultural connectedness, which is maintained through intact families and the engagement of elders, who pass traditions to subsequent generations. Cultural continuity also situates culture as being dynamic through the maintenance of collective memory, which may change over time.

As stated in the UNESCO Universal Declaration on Cultural Diversity, Culture takes diverse forms across time and space. This diversity is embodied in the uniqueness and plurality of the identities of the groups and societies making up humankind. As a source of exchange, innovation and creativity, cultural diversity is as necessary for humankind as biodiversity is for nature. In this sense, it is the common heritage of humanity and should be recognized and affirmed for the benefit of present and future generations..Cultural diversity widens the range of options open to everyone; it is one of the roots of development, understood not simply in terms of economic growth, but also as a means to achieve a more satisfactory intellectual, emotional, moral and spiritual existence.

A category of ecosystem services first developed in the Millenium Ecosystem Assessment (2005) to refer to the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experience, including, knowledge systems, social relations, and aesthetic values. In this assessment, cultural ecosystem services are included as part of both material and non-material Nature’s contributions to people.

A category of ecosystem services first developed in the Millenium Ecosystem Assessment (2005) to refer to the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experience, including, e.g. knowledge systems, social relations, and aesthetic values (Millenium Ecosystem Assessment, 2005). In the Global Assessment, cultural ecosystem services are included as part of both material and non-material nature’s contributions to people.

The Millennium Ecosystem Assessment defined cultural ecosystem services as the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experiences. Cultural ecosystem services have been included in many other typologies of ecosystem services and referred to variously as cultural services, life-fulfilling functions, information functions, amenities and fulfillment, cultural and amenity services, or socio-cultural fulfillment.

Cultural identity is the identity or feeling of belonging to, as part of the self-conception and self-perception to nationality, ethnicity, religion, social class, generation, locality and any kind of social group that have its own distinct culture. In this way that cultural identity is both characteristic of the individual but also to the culturally identical group that has its members sharing the same cultural identity.

The culturally salient species that shape in a major way the cultural identity of a people, as reflected in the fundamental roles these species have in diet, materials, medicine, and/or spiritual practices.

Culturally keystone species designate species whose existence and symbolic value shape in a major way and over time, the cultural identity of a people, as reflected in the fundamental roles these species have in diet, materials, medicine, and/or spiritual practices.

Cultural landscapes express the long-term co-evolution and relationships between people and nature, influenced by internal and external forces affecting the aesthetic and productive configuration of land management, water bodies, wildlife, property systems, infrastructure and human settlements, and which are both a source and a product of changing social, institutional, economic, and cultural systems.

Cultural values are shared social values and norms, which are learned and dynamic, and which underpin attitudes and behavior and how people respond to events and opportunities, and affects the hierarchy of values people assign to objects, knowledge, stories, feelings, other beings, forms of social expressions, and behaviors.

A commonly accepted definition of culture refers to the system of shared beliefs, values, customs, behaviours, and artifacts that the members of society use to cope with their world and with one another, and that are transmitted from generation to generation through learning.

Culture is defined as a key determinant of, for example, what is defined as suitable food and preferred approaches to supporting human health.

An impact produced over a period of time.

The socially-embedded systems and institutions used within communities to regulate and manage land use and access, and which derive from the community itself rather than from the state.

Law consisting of customs that are accepted as legal requirements or obligatory rules of conduct; practices and beliefs that are so vital and intrinsic a part of a social and economic system that they are treated as if they were laws.

Customary law forms part of forms part of international and domestic law and stems from the customary norms of a particular group of peoples.

Law based on tradition in communities where the authority of traditional leadership is recognised. It exists where there is a commonly repeated practice which is accepted as law by the members of a community.

Law consisting of commonly repeated customs, practices and beliefs that are accepted as legal requirements or obligatory rules of conduct.

See Customary law.

Rights, such as land rights or political rights, that are granted by either customary or statutory law. Customary rights exist where there is a consensus of relevant actors considering them to be ‘law’.

Uses of biological resources in accordance with traditional cultural practices that are compatible with conservation or sustainable use requirements.

See 'Rebound effect'.

See ‘Co-production’.

Justice traditionally refers to the fair treatment of people, or ‘what we owe to each other’, but its scope may also be extended to include duties to other units of nature such as animals, rivers or Pachamama. Source Chapter 1. See Distributive justice, Ecological justice, Environmental justice, Epistemic justice, Procedural justice, Recognition, Retributive justice.

A particular type of sacred natural sites represented by patches of forest revered as sacred (Bhagwat & Rutte, 2006). Sacred groves may be revered e.g. as burial grounds (Mgumia & Oba, 2003) or sites of ancestral or deity worship (Ramakrishnan et al., 1998). There are locally-established rules that regulate how sacred groves can be used (Hughes & Chandran, 1998). Observation of those rules often contributes to the biodiversity conservation on those sites (Bhagwat & Rutte, 2006).

A particular type of sacred natural sites represented by patches of forest revered as sacred (Bhagwat & Rutte, 2006). Sacred groves may be revered as burial grounds (Mgumia & Oba, 2003) or sites of ancestral or deity worship (Ramakrishnan et al., 1998). There are locally-established rules that regulate how sacred groves can be used (Hughes & Chandran, 1998). Observation of those rules often contributes to the biodiversity conservation on those sites.

Areas of land or water that have special spiritual significance to peoples and communities. They consist of natural features, ranging from entire ecosystems, such as mountains, forests or islands, to single natural features such as a tree, spring or boulder, and are very important for the conservation of nature and culture. Sacred natural sites have been managed based on indigenous and local knowledge systems, developed over long periods of time, and are source of cultural identity.

Areas of land or water that have special spiritual significance to peoples and communities (Verschuuren et al., 2010). They consist of natural features, ranging from entire ecosystems, such as mountains, forests or islands, to single natural features such as a tree, spring or boulder, and are very important for the conservation of nature and culture. Sacred natural sites have been managed based on indigenous and local knowledge systems, developed over long periods of time, and are source of cultural identity.

Involving or committing sacrilege.

export of products that are free from invasive alien species

The process of increasing the salt content in soil is known as salinization. Salination can be caused by natural processes such as mineral weathering or by the gradual withdrawal of an ocean. It can also come about through artificial processes such as irrigation.

The process of increasing the salt content in soil is known as salinization. Salinization can be caused by natural processes such as mineral weathering or by the gradual withdrawal of an ocean. It can also come about through artificial processes such as irrigation.

A global initiative with the purpose of realizing societies in harmony with nature through the conservation and advancement of socio-ecological production landscapes and seascapes (SEPLS)” around the world.

Satoyama is the Japanese term for a socio-ecological production landscape (SEPL) represented by a mosaic of different ecosystem types: secondary forests, timber plantations, farmlands, irrigation ponds, and grasslands—along with human settlements. Satoyama is managed through the interaction between ecosystems and humans to create ecosystem services for human well-being. Satoumi refers to Japan's coastal areas where human interaction over time has resulted in a higher degree of productivity and biodiversity. Foundational to both concepts is the positing of a relationship of interaction between humans and their environment, coupled with the notion that properly maintained the relationship is mutually beneficial.

Ecosystem characterised by a continuous layer of herbaceous plants, mostly grasses, and a discontinuous upper layer of trees that may vary in density.

Ecosystem characterized by a continuous layer of herbaceous plants, mostly grasses, and a discontinuous upper layer of trees that may vary in density.

Sawnwood is defined as planks, sleepers (cross-ties), beams, joists, boards, rafters, 1679 scantlings, laths, boxboards and lumber that exceed 5 mm in thickness.

Process in which land use outcomes vary (often counterintuitively) according to the geographic location and spatial scale under consideration.

The spatial, temporal, quantitative and analytical dimensions used to measure and study any phenomenon. The temporal scale is comprised of two properties: (i) temporal extent - the total length of the time period of interest for a particular study (e.g. 10 years, 50 years, or 100 years); and 2) temporal grain (or resolution) - the temporal frequency with which data are observed or projected within this total period (e.g. at 1-year, 5-year or 10- year intervals). The spatial scale is comprised of two properties: 1) spatial extent - the size of the total area of interest for a particular study (e.g. a watershed, a country, the entire planet); and (ii) spatial grain (or resolution) - the size of the spatial units within this total area for which data are observed or predicted (e.g. fine-grained or coarse-grained grid cells).

The spatial, temporal, quantitative and analytical dimensions used to measure and study any phenomenon.The temporal scale is comprised of two properties:temporal extent - the total length of the time period of interest for a particular study (e.g. 10 years, 50 years, or 100 years);temporal grain (or resolution) - the temporal frequency with which data are observed or projected within this total period (e.g. at 1-year, 5-year or 10-year intervals).The spatial scale is comprised of two properties:spatial extent - the size of the total area of interest for a particular study (e.g. a watershed, a country, the entire planet);spatial grain (or resolution) - the size of the spatial units within this total area for which data are observed or predicted (e.g. fine-grained or coarse-grained grid cells).

see spatial scale and temporal scale.

The spatial, temporal, quantitative and analytical dimensions used to measure and study any phenomenon. The temporal scale is comprised of two properties: 1) temporal extent - the total length of the time period of interest for a particular study (e.g. 10 years, 50 years, or 100 years); and 2) temporal grain (or resolution) - the temporal frequency with which data are observed or projected within this total period (e.g. at 1-year, 5-year or 10-year intervals). The spatial scale is comprised of two properties: 1) spatial extent - the size of the total area of interest for a particular study (e.g. a watershed, a country, the entire planet); and 2) spatial grain (or resolution) - the size of the spatial units within this total area for which data are observed or predicted (e.g. fine-grained or coarse-grained grid cells).

Bringing model outputs to the appropriate scale, which can be done in two different directions: upscaling information from local, fine-grained resolution to global, coarse-grained resolution; or vice versa downscaling coarse-grained information to a finer resolution.

Representations of possible futures for one or more components of a system, particularly for drivers of change in nature and nature's benefits, including alternative policy or management options. Exploratory scenarios (also known as explorative scenarios or descriptive scenarios) are scenarios that examine a range of plausible futures, based on potential trajectories of drivers - either indirect (e.g. socio-political, economic and technological factors) or direct (e.g. habitat conversion, climate change). Target-seeking scenarios (also known as goal-seeking scenarios or normative scenarios): scenarios that start with the definition of a clear objective, or a set of objectives, specified either in terms of achievable targets, or as an objective function to be optimized, and then identify different pathways to achieving this outcome (e.g. through backcasting). Intervention scenarios are scenarios that evaluate alternative policy or management options - either through target seeking (also known as goal seeking or normative scenario analysis) or through policy screening (also known as ex-ante assessment). Policy-evaluation scenarios are scenarios, including counterfactual scenarios, used in ex-post assessments of the gap between policy objectives and actual policy results, as part of the policy-review phase of the policy cycle. Policy-screening scenarios are scenarios used in ex-ante assessments, to forecast the effects of alternative policy or management options (interventions) on environmental outcomes.|scale|.

Quantitative or qualitative exploration of future pathways through use of scenarios.

Representations of possible futures for one or more components of a system, particularly, in this assessment, for drivers of change in nature and nature’s benefits, including alternative policy or management options. Exploratory scenarios (also known as “explorative scenarios” or “descriptive scenarios”) are scenarios that examine a range of plausible futures, based on potential trajectories of drivers - either indirect (socio-political, economic and technological factors) or direct (e.g. habitat conversion, climate change). Target-seeking scenarios (also known as “goal-seeking scenarios” or “normative scenarios”) are scenarios that start with the definition of a clear objective, or a set of objectives, specified either in terms of achievable targets, or as an objective function to be optimized, and then identify different pathways to achieving this outcome (e.g. through backcasting). Intervention scenarios are scenarios that evaluate alternative policy or management options - either through target seeking (also known as “goal seeking” or “normative scenario analysis”) or through policy screening (also known as “ex-ante assessment”). Policy-evaluation scenarios are scenarios, including counterfactual scenarios, used in ex-post assessments of the gap between policy objectives and actual policy results, as part of the policy-review phase of the policy cycle. Policy-screening scenarios are scenarios used in ex-ante assessments, to forecast the effects of alternative policy or management options (interventions) on environmental outcomes.

Representations of possible futures for one or more components of a system, particularly for drivers of change in nature and nature's contributions, including alternative policy or management options.