Glossary definitions

Derives from a utilitarian perspective on human-nature relationships which privileges some values of nature over others (usually monetary values).

Value pluralism is the idea that there are several values which may be equally correct and fundamental, and yet in conflict with each other. It is the opposite of value monism. More broadly speaking, value pluralism may also refer to different people having different worldviews and hence different values. In addition, these plural values may be incommensurable (i.e. they do not share a single unit of measurement, a single metric, and that there is no objective way of comparing them or weighting them against each other).

Sets of values according to which people, societies and organizations regulate their behaviour.

Set of values according to which people, societies and organizations regulate their behaviour. Value systems can be identified in both individuals and social groups.

Methods for valuation of nature and NCPs may be termed value articulating institutions since they are based on a set of rules concerning the valuing process: Participation: who participates; in what capacity; and how. What counts as data and what form it should take (prices, weights, arguments, physical measures etc.). The kind of data handling procedures involved: how data is produced; and how data are compared, weighed or aggregated.

Value systems: Set of values according to which people, societies and organizations regulate their behavior. Value systems can be identified in both individuals and social groups (Pascual et al., 2017). Value (as principle): A value can be a principle or core belief underpinning rules and moral judgments. Values as principles vary from one culture to another and also between individuals and groups (IPBES, 2015). Value (as preference): A value can be the preference someone has for something or for a particular state of the world. Preference involves the act of making comparisons, either explicitly or implicitly. Preference refers to the importance attributed to one entity relative to another one (IPBES, 2015). Value (as importance): A value can be the importance of something for itself or for others, now or in the future, close by or at a distance. This importance can be considered in three broad classes. 1. The importance that something has subjectively, and may be based on experience. 2. The importance that something has in meeting objective needs. 3. The intrinsic Please do not cite, quote or circulate 1733 value of something (IPBES, 2015). Value (as measure): A value can be a measure. In the biophysical sciences, any quantified measure can be seen as a value (IPBES, 2015). Non-anthropocentric value: A non-anthropocentric value is a value centered on something other than human beings. These values can be non-instrumental or instrumental to non-human ends (IPBES, 2015). Intrinsic value: This concept refers to inherent value, that is the value something has independent of any human experience or evaluation. Such a value is viewed as an inherent property of the entity and not ascribed or generated by external valuing agents (Pascual et al., 2017). Anthropocentric value: The value that something has for human beings and human purposes (Pascual et al., 2017). Instrumental value: The value attributed to something as a means to achieving a particular end (Pascual et al., 2017). Non-instrumental value: The value attributed to something as an end in itself, regardless of its utility for other ends. Relational value: The values that contribute to desirable relationships, such as those among people or societies, and between people and nature, as in “Living in harmony with nature” (IPBES, 2015). Integrated valuation: The process of collecting, synthesizing, and communicating knowledge about the ways in which people ascribe importance and meaning of Nature’s contributions to people, to facilitate deliberation and agreement for decision making and planning.

The values of nature encompass the different layers of the values typology, including worldviews (and underpinning knowledge systems, languages and cultures), broad values, specific values, indicators and preferences.  In addition to instrumental values, the values of nature include reciprocal values and perspectives of nature where nature and people are not seen as separate, and where intrinsic values are acknowledged on a par with values of nature’s benefits to people.

When referring to values of ‘nature’, we expand on the concept proposed by Díaz et al. (2015) by recognizing that individual and group understandings of nature are socially constructed, and that different social groups have different conceptualizations of the relationship between the human and non-human world. For IPBES, nature refers loosely to the non-human living world including the scientific categories of biodiversity, ecosystem structure and functioning, evolution, the biosphere, humankind’s shared evolutionary heritage and biocultural diversity. In addition, IPBES recognises other worldviews, including those from IPLCs, in which people recognize the diverse entities and elements of nature such as rivers, mountains, plants, animal species, existing within the planet denoted by categories like Mother Earth and systems of life . Among many IPLCs, nature is often viewed as inextricably linked to humans, not as a separate entity. By recognizing this wide understanding of the concept ‘nature’, we are then able to recognize the diversity of values that emerges within these different ways of seeing the world.

see Value systems, Value (as principles), Value (as preference), Value (as importance), Value (as measure), Non-anthropocentric value, Intrinsic value, Anthropocentric value, Instrumental value, Relational value, Integrated valuation.

Those actions, processes, entities or objects that are worthy or important. Values can be of the following types: Anthropocentic value, Anthropogenic value, Bequest value, Biophysical value, Economic value, Existence value, Insurance value, Intrinsic value, Instrumental value, Non-instrumental value, Option value, Relational value, Socio-cultural value.

Value systems: Set of values according to which people, societies and organizations regulate their behaviour. Value systems can be identified in both individuals and social groups (Pascual et al., 2017). Value (as principle): A value can be a principle or core belief underpinning rules and moral judgments. Values as principles vary from one culture to another and also between individuals and groups (IPBES/4/INF/13).Value (as preference): A value can be the preference someone has for something or for a particular state of the world. Preference involves the act of making comparisons, either explicitly or implicitly. Preference refers to the importance attributed to one entity relative to another one (IPBES/4/INF/13). Value (as importance): A value can be the importance of something for itself or for others, now or in the future, close by or at a distance. This importance can be considered in three broad classes. 1. The importance that something has subjectively, and may be based on experience. 2. The importance that something has in meeting objective needs. 3. The intrinsic value of something (IPBES/4/INF/13).Value (as measure): A value can be a measure. In the biophysical sciences, any quantified measure can be seen as a value (IPBES/4/INF/13).Non-anthropocentric value: A non-anthropocentric value is a value centered on something other than human beings. These values can be non-instrumental or instrumental to non-human ends (IPBES/4/INF/13).Intrinsic value: This concept refers to inherent value, that is the value something has independent of any human experience or evaluation. Such a value is viewed as an inherent property of the entity and not ascribed or generated by external valuing agents (Pascual et al., 2017).Anthropocentric value: The value that something has for human beings and human purposes (Pascual et al., 2017).Instrumental value: The value attributed to something as a means to achieving a particular end (Pascual et al., 2017).Non-instrumental value: The value attributed to something as an end in itself, regardless of its utility for other ends.Relational value: The values that contribute to desirable relationships, such as those among people or societies, and between people and nature, as in Living in harmony with nature (IPBES/4/INF/13).Integrated valuation: The process of collecting, synthesizing, and communicating knowledge about the ways in which people ascribe importance and meaning of NCP to humans, to facilitate deliberation and agreement for decision making and planning (Pascual et al., 2017).

Those actions, processes, entities or objects that are worthy or important to a particular human population (sometimes values may also refer to moral principles).

Values reflect life goals, beliefs and general guiding principles. They also reflect the opinions or judgements of the importance of specific things in particular situations and contexts. When considering the values of nature, values can refer to nature itself, how nature contributes to people’s quality of life, in addition to the way people express the value of life-supporting processes, functions, and systems - interrelating biophysical, spiritual, or symbolic aspects. Within the assessment we refer to broad, specific values and value indicators; as well as to instrumental, intrinsic and relational values.

Is the more implicit act of assigning a value to something, which, in contrast to valuation, does not necessarily follow an explicit and formal process. Thus, while we all go through the process of ‘valuing’ on a daily basis for our day-to-day decisions, valuation is most often an exercise that is undertaken by 'experts' or a specifically designed team systematically applying a specific method.

Refers to how a species is transported, that is, the physical means or agent.

Any living or non-living carrier that transports living organisms intentionally or unintentionally

Disease causing agents that are spread from host to host by living or non-living agent. For example, malaria is transmitted to humans by mosquitos.

The volume of freshwater used to produce the commodity, good or service, measured at the place where the product was actually produced.

In global trade, the difference between water used to produce export products and the water used to produce import products.

A desirable future (an endpoint in time) which we want to achieve. Visions usually consist of statements depicting the explicit desires, assumptions, beliefs and paradigms that underlie the desired future.

“Visions” are descriptions of a desirable future (an endpoint in time), which society or parts of society want to achieve. They usually consist of statements depicting orienting goals, and the assumptions, beliefs and paradigms that underlie the desired future. Visions can take the form of policy targets, but can also be formulated by a range of actors, e.g. from the private sector to address business targets or civil society to address social targets.

The process of converting a chemical substance from a liquid or solid state to a gaseous or vapour state.

The inability (of a system or a unit) to withstand the effects of a hostile environment, such as ecosystem and human society. The quality or state of being exposed to the possibility of being damaged.

The propensity or predisposition to be adversely affected. Vulnerability encompasses a variety of concepts and elements including sensitivity or susceptibility to harm and lack of capacity to cope and adapt.

Those individuals or groups who have a greater probability than the population as a whole of being harmed and experiencing an impaired quality of life because of social, environmental, health, or economic conditions or policies.

The measure of humanity's use of fresh water as represented in volumes of water consumed and/or polluted.

The water footprint measures the amount of water used to produce each of the goods and services we use. It can be measured for a single process, such as growing rice, for a product, such as a pair of jeans, for the fuel we put in our car, or for an entire.

A situation where powerful actors are able to take control of, or reallocate to their own benefits, water resources already used by local communities or feeding aquatic ecosystems on which their livelihoods are based (Mehta et al., 2012).

An excess of water on top and/or within the soil, leading to reduced air availability in the soil for long periods.

Vegetation, and specially aquatic plants, can assist in removing sediments and nutrients and other impurities from water.

The ratio of total water withdrawal to the water availability including environmental flow requirements. Higher WSI values lead to decreasing water security.

The capacity of a population to safeguard sustainable access to adequate quantities of and acceptable quality water for sustaining livelihoods, human well-being, and socio-economic development, for ensuring protection against water-borne pollution and water-related disasters, and for preserving ecosystems in a climate of peace and political stability.

The capacity of a population to safeguard sustainable access to adequate quantities of and acceptable quality water for sustaining livelihoods, human well-being, and socio-economic development, for ensuring protection against water-borne pollution, water-related disasters, and for preserving ecosystems.

The reliable availability of an acceptable quantity and quality of water for health, livelihoods and production, coupled with an acceptable level of water-related risks.

The capacity of a population to safeguard sustainable access to adequate quantities of and acceptable quality water for sustaining livelihoods, human well-being, and socio- economic development, for ensuring protection against water-borne pollution and water-related disasters, and for preserving ecosystems in a climate of peace and political stability.

Physiological stress experienced by a plant as a result of a lack of available moisture or a low water potential in the surrounding soil; an instance of this. Economic or political pressures in a country or region as a result of insufficient access to fresh water.

Water stress occurs in an organism when the demand for water exceeds the available amount during a certain period or when poor quality restricts its use.

The upper surface of the zone of ground water.

The ratio between effective water use and actual water withdrawal. In irrigation, it represents the ratio between estimated plant water requirements (through evapotranspiration) and actual water withdrawal.

A plant that is a pest (q.v.) in a particular circumstance.

See 'Social welfare'.

The provision of a minimal level of well- being (q.v.) and social support for all citizens.

Consensus from a comprehensive meta- analysis7 or other synthesis, or multiple independent studies that agree.

Human well-being is a state in which there is opportunity for satisfying social relationships and where human needs are met, where one can act meaningfully to pursue one's goals and where one enjoys a satisfactory quality of life”.

A perspective on a good life that comprises access to basic materials for a good life, freedom and choice, health and physical well-being, good social relations, security, peace of mind and spiritual experience.

A perspective on a good life that comprises access to basic resources, freedom and choice, health and physical well-being, good social relationships, security, peace of mind and spiritual experience. Human well-being is a state of being with others and the environment. Well-being is achieved when individuals and communities can act meaningfully to pursue their goals and everyone can enjoy a good quality of life. The concept of human well-being is used in many western societies and its variants, together with living in harmony with nature, and living well in balance and harmony with Mother Earth.

A perspective on a good life that comprises access to basic resources, freedom and choice, health and physical well-being, good social relationships, security, peace of mind and spiritual experience. Well-being is achieved when individuals and communities can act meaningfully to pursue their goals and can enjoy a good quality of life. The concept of human well- being is used in many western societies and its variants, together with living in harmony with nature, and living well in balance and harmony with Mother Earth. All these are different perspectives on a good quality of life.

A perspective on a good life that comprises access to basic resources, freedom and choice, health and physical well-being, good social relationships, security, peace of mind and spiritual experience. Well-being is achieved when individuals and communities can act meaningfully to pursue their goals and can enjoy a good quality of life. The concept of human well-being is used in many western societies and its variants, together with living in harmony with nature, and living well in balance and harmony with Mother Earth. All these are different perspectives on a good quality of life.

A perspective on a good life that comprises access to basic resources, freedom and choice, health and physical well-being, good social relations, security, peace of mind and spiritual experience. Human wellbeing is a state of being with others and the environment. Wellbeing is achieved when individuals and communities can act meaningfully to pursue their goals and everyone can enjoy a good quality of life.

A perspective on a good life that comprises access to basic resources, freedom and choice, health and physical, including psychological, well- being, good social relationships, security, equity, peace of mind and spiritual experience. Well-being is achieved when individuals and communities can act meaningfully to pursue their goals and can enjoy a good quality of life. The concept of human well-being is used in many western societies and its variants, together with living in harmony with nature, and living well in balance and harmony with Mother Earth. All these are different perspectives on a good quality of life.